Here the conversation ended, and the two friends reached the tents, just as the new pasha was coming out to receive his predecessor, Ali Pasha.
The latter came attended by all the janissaries who have formed the garrison of Nicosia ever since the Turks have had possession of it, in number about five hundred. They marched in two divisions, the one armed with guns, the other with drawn scimetars. Arrived at the tent of Hassan, the new Pasha, they all surrounded it. Ali made a low obeisance to Hassan, who returned the salutation, but did not bow so low. Ali then entered Hassan's tent, and the Turks placed the new Pasha on a powerful steed, richly caparisoned, and led him round the tents, and up and down the plain; vociferating in their own language, "Long live Sultan Soliman, and Hassan Pasha, his representative!" which cry they frequently repeated, and each time louder and louder. This part of the ceremony being ended, they brought Hassan back to Ali's tent, where the two pashas and the cadi remained alone together for an hour to consult, as Mahmoud informed Ricardo, as to what was to be done upon some works which Ali had begun. Afterwards the cadi appeared at the door of the tent, and proclaimed in Turkish, Arabic, and Greek, that all who desired to crave justice or make any other appeal against Ali Pasha, might now enter freely, for there was Hassan Pasha, sent by the Grand Signor to be viceroy of Cyprus, who would accord them all reason and justice. In conformity with this permission the janissaries opened a passage to the door of the tent, and every one entered who pleased. Mahmoud made Ricardo go in along with him, for being Hassan's slave his entrance was not opposed.
Several Greek Christians and some Turks appeared as appellants, but all upon such trifling matters, that the cadi despatched most of them without the formality of written declarations, rejoinders, and replications. It is, in fact, the custom of the Turks that all causes, except those which relate to marriage, shall be immediately and summarily decided, rather by the rules of common sense than of legal precedent; and among these barbarians (if such they are in this respect) the cadi is the sole judge in all cases, cuts short the pleadings, gives sentence in a breath, and there is no appeal from his decision.
Presently a khawass (that is to say, a Turkish alguazil) entered and said that a Jew stood without, at the door of the tent, with a most beautiful Christian maiden for sale. The cadi gave orders to admit him. The khawass withdrew and immediately returned, accompanied by a Jew of venerable appearance, who led by the hand a young woman clothed in the Moorish dress, which became her so well that the most richly arrayed women of Fez or Morocco could not be compared with her, though in the art of adorning themselves they surpass all the other women of Africa, not excepting even those of Algiers, with all their profusion of pearls. The face of the female slave was covered with a mask of crimson taffety. On her naked ankles she wore two rings, apparently of pure gold; and two others, set with large pearls, on her arms, which shone through the sleeves of a transparent camisole. Her whole dress was rich, gay, and graceful.
Struck by her appearance, the first thing the cadi and the pashas did, was to bid the Jew make the Christian uncover her face. She did so, and disclosed a countenance which, like the sun bursting through thick clouds which have long obscured it, dazzled the eyes and gladdened the hearts of the beholders. But on none did that marvellous light produce such an effect as on the woe-worn Ricardo, for he saw before him no other than his cruel and beloved Leonisa, whom he had so often and with such bitter tears bewailed as dead.
At the unexpected sight of such unparalleled loveliness, Ali felt his heart transfixed; Hassan's was pierced with as deep a wound; nor did the cadi's escape scatheless, but, even more deeply smitten than the two pashas, he could not take his eyes off the Christian's face. All three were seized at the same moment with an absolute determination to possess her; and without stopping to inquire how, or where, or when, she had come into the hands of the Jew, they bade him name her price.
Four thousand doblas, he replied. The words were no sooner out of the Jew's mouth than Ali Pasha said he would give the price, and that the Jew had only to go to his tent to fetch the money. Hassan Pasha, however, who looked as if he had no mind to lose her, though she were to cost him his life, interposed and said,
"I myself will give the four thousand doblas demanded by the Jew, though I would not interfere with Ali's bargain or oppose his wishes, were I not compelled by motives the imperious force and obligation of which he will himself acknowledge. This exquisitely beautiful slave is not for us, but for the Grand Signor alone, and therefore I say that I purchase her in his name. Let us see now who will be so bold as to dispute the purchase with me."
"That will I," replied Ali, "for it is for that very purpose I buy her of the Jew; and it suits me the better to make the present to his Highness, as I have the opportunity of taking her to Constantinople in a few days, and thus winning the favour of the Sultan; for being, as you see, Hassan, a man without employment, I must seek means for obtaining one; whereas, you are secure in that respect for three years, since to-day you enter upon the government of this rich realm of Cyprus. On these grounds, and as I was the first to offer the price demanded for the slave, it stands to reason, Hassan, that you should yield her to me."
"The satisfaction I shall feel in purchasing and sending her to the Sultan," said Hassan, "is so much the greater, as I shall do it without being prompted by any motives of interest whatever. And as for a convenient means of sending her to Constantinople, she shall go thither in a galley manned only by my own slaves."
Ali now started up in wrath, and, clutching his scimetar, cried out,
"Since we both intend the same thing, Hassan, namely, to present this Christian to the Grand Signor, and since I was the first purchaser, reason and justice require that you should leave her to me; if you will not, this blade in my hand shall defend my right, and punish your audacity."
The cadi, who had been closely watching this contest, and who was himself no less inflamed with desire than either of the pashas, bethought him how he might remain possessor of the prize, without giving any cause to suspect his insidious designs. Rising therefore to his feet, he stepped between the two angry pashas.
"Be quiet, Hassan," he said; "calm yourself, Ali; here am I who can and will arrange your differences in such wise that you shall both have your intentions fulfilled, the Sultan shall be gratified as you desire, and shall be under obligations to you both alike for your loyal and acceptable homage."
The two pashas submitted at once to the cadi, as they would have done even had the terms he imposed appeared harder to them, such is the respect which is paid to their elders by those of that accursed sect. The cadi then continued his address to them. "Ali," said he,
"you say that you want this Christian to present her to the Grand Signor; and Hassan says the same. You allege that, having been the first to offer the price required, she ought to be yours; but Hassan denies this; and though he does not know how to assign valid grounds for his claim, yet I find that he has the same as yourself, namely, the intention, which doubtless must have arisen within him at the same time as within yourself, to purchase the slave for the self-same purpose; only you had the advantage of him in being the first to declare yourself. This, however, is no reason why he should be out and out defrauded of the benefit of his good-will, and therefore I am of opinion that it will be well to arrange matters between you in this wise: let the slave be bought by you both; and since she is to belong to the Grand Signor, for whom you buy her, it will be for him to dispose of her. Meanwhile, you Hassan shall pay two thousand doblas, and you Ali another two thousand, and the slave shall remain in my custody, so that I may send her in the name of you both to Constantinople, and thus I too shall not be without some reward for my presence and aid on this occasion. Accordingly, I undertake to send her at my own cost in a style worthy of the great sovereign to whom she is to be presented; and I will write to the Grand Signor a true account of all that has occurred here, and of the good-will you have shown in his service."
The two enamoured pashas could find no pretext for gainsaying this decision; and though it thwarted their desires, they were constrained to submit, each of them comforting himself with the hope, however doubtful, that he would succeed at last. Hassan, who was to remain viceroy of Cyprus, resolved to make such presents to the cadi as would induce him to give up the slave. Ali formed other plans, and as he flattered himself that he should carry them into successful operation, they both professed themselves satisfied, and paid the Jew two thousand doblas each on the spot. The Jew then said that he had sold the slave, but not the clothes she wore, which were worth another two thousand doblas; and this indeed was true, for her hair which she wore partly loose on her shoulders, and partly braided on her forehead, was most gracefully interwoven with strings of pearls; her bracelets and anklets too were set with very large pearls, and her green satin robe was heavily flounced and embroidered with gold. In short, all agreed that the Jew had set a low price on the dress, and the cadi, to show himself no less liberal than the two pashas, said that he would pay for it, that the slave might appear before the Grand Signor as she then stood. The two competitors agreed in approving of this, each of them believing that slave, dress, and all would soon be his own.
It is impossible to describe Ricardo's feelings, when he saw the treasure of his soul thus put up for sale, and found that he had regained it only to lose it more cruelly. He knew not whether he was asleep or awake, and could not believe his own eyes; for it seemed incredible that they should have so unexpectedly before them her whom he had supposed to have disappeared for ever.
"Do you know her?" he whispered in Mahmoud's ear.
"No! I do not," was the reply.
"Then I must tell you that it is Leonisa."
"What do you say, Ricardo?" exclaimed Mahmoud.
"I say it is Leonisa."
"Say no more; fortune is proving your friend, and all is turning out for the best, for she is to remain in my master's custody."
"What think you? Shall I place myself where I may be seen by her?"
"By no means, lest you give her a sudden shock; nor must you let it be known that you have seen her, for that might disconcert the plan I have in view."
"I will do as you advise,"
said Ricardo, turning away his eyes, and carefully avoiding those of Leonisa, which were meanwhile bent upon the ground. Presently the cadi went up to her, and taking her by the hand, delivered her to Mahmoud, ordering him to take her into the city and give her up to his lady, Halema, with directions to keep her as a slave of the Grand Signor. Mahmoud obeyed and left Ricardo alone, following with his eyes the star of his soul, until it disappeared behind the walls of Nicosia. He then went up to the Jew, and asked him where he had bought that Christian slave, or how he had become possessed of her. The Jew replied that he had bought her in the island of Pantanalea, of some Turks who had been shipwrecked there. Ricardo would have pursued his inquiries, but the Jew was called away to give the pashas the very same information which Ricardo so much longed to obtain.
During the long walk from the tents to the city Mahmoud conversed with Leonisa in Italian, and asked her whence she came. She replied that she belonged to the illustrious city of Trapani, and that her parents were noble and wealthy, though as for herself she was utterly unfortunate. Mahmoud then asked her if she knew a gentleman of birth and fortune in that city, named Ricardo. On hearing that name a sigh escaped her that seemed to come from the bottom of her heart.
"I know him," she replied, "to my sorrow."
"Why to your sorrow?"
"Because it was to his sorrow that he knew me, and for my misfortune."
"Perhaps," said Mahmoud, "you may also know in the same city another gentleman of very amiable disposition, the son of very wealthy parents, and himself a person of great spirit, liberality, and discretion. His name is Cornelio."
"Him too I know, and of him still more than Ricardo I may say that I know him to my sorrow. But who are you, sir, who know these gentlemen and inquire of me respecting them? Doubtless, Heaven, in compassion for the trouble and mischances I have undergone, has sent me to a place where, if they do not cease, at least I may find a person to console me for them."
"I am a native of Palermo," said Mahmoud, "brought by various chances to wear this garb, and to be in appearance so different from what I am in my secret soul. I know the gentlemen in question, because not many days ago they were with me. Cornelio was captured by some Moors of Tripoli, and sold by them to a Turk who brought him to this island, whither he came to trade, for he is a merchant of Rhodes, and so highly satisfied was he with Cornelio, and such was the confidence he reposed in his truth and integrity, that he entrusted him with his whole property."
"He will be sure to take care of it," said Leonisa, "for he takes very good care of his own. But tell me, señor, how or with whom did Ricardo come to this island?"
"He came," said Mahmoud, "with a corsair who had captured him in a garden on the coast near Trapani, and along with him a damsel, whose name I never thought of asking, though the corsair often spoke to me in praise of her beauty. Ricardo remained hero some days with his master until the latter went to visit the tomb of Mahomet, which is in the city of Almedina, and then Ricardo fell into such a sickness that his master left him with me, as being my countryman, that I might take care of him until the return of the pilgrim to Cyprus, should that happen; or else I was to send Ricardo to Constantinople, when his master should advise me of his arrival there. But heaven ordered it otherwise; for the unfortunate Ricardo died in a few days, always invoking to the last the name of one Leonisa, whom he had told me he loved more than his life and soul. She had been drowned, he said, in the wreck of a galley on the coast of the island of Pantanalea; and he never ceased to deplore her death till his grief destroyed him, for that in fact was the only malady I discovered in him."
"Tell me, señor," said Leonisa, "in the conversations you had with the other young man, did he sometimes name this Leonisa? Did he relate the manner in which he and she and Ricardo were captured?"
"He did name her," replied Mahmoud, "and asked me if there had been brought to this island a Christian of that name, of such and such appearance; for if so he should like to ransom her, provided her owner had been undeceived as to his notion that she was richer than she really was, or should it chance that having enjoyed her, he held her in less esteem. If her price did not exceed three or four hundred crowns, he would pay it gladly, because he had once had some regard for her."
"It must have been very little," said Leonisa, "since it was worth no more than four hundred crowns. Ricardo was more generous. Heaven forgive her who was the cause of his death, and that was myself; for I am the unhappy maiden whom he wept as dead, and God knows how I should rejoice were he alive, that I might repay him by letting him see how I felt for his misfortunes. Yes, señor, I am the little loved of Cornello, the truly wept of Ricardo, whom various chances have brought to the miserable state in which I now am; but through all my perils, by the favour of Heaven, I have preserved my honour unsullied, and that consoles me in my misery. I know not at this moment where I am, nor who is my master, nor what my adverse fates have determined is to become of me. I entreat you, therefore, señor, by the Christian blood that flows in your veins, that you will advise me in my difficulties; for though they have already taught me something by experience, yet they are so great and never-ending, that I know not what to do."
Mahmoud assured her he would do what he could to help her to the best of his understanding and his power. He acquainted her with the nature of the dispute there had been between the pashas concerning her, and how she was now in the keeping of his master the cadi, who was to send her to Constantinople to the Grand Turk Selim; but that he trusted that the true God, in whom he, though a bad Christian, believed, would dispose of her otherwise. He advised her to conciliate Halima, the wife of his master the cadi, with whom she was to remain until she was sent to Constantinople, and of whose character he gave her some details. Having given her this and other useful counsel, he arrived at the cadi's house, and delivered her over to Halima along with his master's message.
The Moorish woman received her well, seeing her so beautiful and so handsomely dressed, and Mahmoud returned to the tents, where he recounted to Ricardo, point by point, all that had passed between himself and Leonisa; and the tears came into his eyes when he spoke of the feeling displayed by Leonisa, when he told her that Ricardo was dead. He stated how he had invented the story of Cornelio's captivity, in order to see what impression it made on her; and in what disparaging terms he had spoken of him. All this was balm to Ricardo's afflicted heart.
"I remember, friend Mahmoud," he said, "an anecdote related to me by my father; you know how ingenious he was, and you have heard how highly he was honoured by the emperor, Charles V., whom he always served in honourable posts in peace and war. He told me that when the emperor was besieging Tunis, a Moorish woman was brought to him one day in his tent, as a marvel of beauty, and that some rays of the sun, entering the tent, fell upon her hair, which vied with them in its golden lustre; a rare thing among the Moorish women, whoso hair is almost universally black. Among many other Spanish gentlemen present on that occasion, there were two of distinguished talent as poets, the one an Andalusian, the other a Catalan. Struck with admiration at the sight before him, the Andalusian began to extemporise some verses, but stopped short in the middle of the last line, unable to finish them for want of a rhyme; whereupon the Catalan, who saw his embarrassment, caught the line as it were out of his mouth, finished it, continued the thought, and completed the poem. This incident came into my mind when I saw the exquisitely beautiful Leonisa enter the pasha's tent obscuring not only the rays of the sun, but the whole firmament with all its stars."
"Gently, gently, friend Ricardo," said Mahmoud; "I am afraid if you praise your mistress at that rate you will seem to be a heathen rather than a Christian. Tell me, if you want, those verses, or what you call them, that later we will talk about other things that are more tasteful, and perhaps even more useful.
"In good time," said Ricardo; And notice again that the five verses said the one and the other five the other, all of sudden; and they are these:
Like when the sun rises
down a low mountain
and suddenly it takes us,
and with his sight he tames us
our sight and relaxes it;
like the balaja stone,
that does not allow woodworm,
such is your face, aha,
hard spear of Mahmoud,
that my entrails slit.
"They sound good in my ear -said Mahmoud-, and it sounds better to me and it seems to me that you are here to say verses, Ricardo, because saying them or doing them requires spirits of dispassionate spirits"
""They are also used to," Ricardo replied, "crying dirges, like singing hymns, and everything is to say verses;"They are also used to," Ricardo replied, "crying dirges, like singing hymns, and everything is to say verses; Well, tell me then," said Ricardo, "what you think of doing in our business. Whilst you were conducting Leonisa to Halima, a Venetian renegade who was in the pasha's tent, and who understands Turkish very well, explained to me all that had passed between them. Above all things, then, we must try to find some means of preventing Leonisa's being sent to the Grand Signor."
"The first thing to be done is to have you transferred to my master," said Mahmoud, "and then we will consider what next."
The keeper of Hassan's Christian slaves now came up and took Ricardo away with him. The cadi returned to the city with Hassan, who in a few days made out the report on Ali's administration, and gave it to him under seal that he might depart to Constantinople. Ali went away at once, laying strict injunctions on the cadi to send the captive without delay to the sultan, along with such a letter as would be serviceable to himself. The cadi promised all this with a treacherous heart, for it was inflamed for the fair Christian. Ali went away full of false hopes, leaving Hassan equally deluded by them. Mahmoud contrived that Ricardo should pass into the possession of his master; but day after day stole on, and Ricardo was so racked with longing to see Leonisa, that he could have no rest. He changed his name to Mario, that his own might not reach her ears before he saw her, which, indeed, was a very difficult thing, because the Moors are exceedingly jealous, and conceal the faces of their women from the eyes of all men; it is true they are not so scrupulous with regard to Christian slaves, perhaps, because being slaves they do not regard them as men.
Now it chanced that one day the lady Halima saw her slave Mario, and gazed so much upon him that his image regained printed on her heart. Not very well satisfied with the languid embraces of her old husband, she readily gave admission to a reprehensible desire, and as readily communicated it to Leonisa, whom she liked much for her agreeable temper, and treated with great respect as a slave of the Grand Signor. She told her how the cadi had brought home a Christian captive of such graceful manners and appearance, that she had never set eyes on a more engaging man in all her life; she understood that he was a chilidi (that is, a gentleman) of the same country as her renegade Mahmoud, and she knew not how to make known to him her inclination, so that the Christian might not despise her for her voluntary declaration. Leonisa asked what was the captive's name, and being told that it was Mario, she replied,
"If he was a gentleman, and of the place they say, I should know him; but there is no one of that name in Trapani. But let me see him, and speak with him, lady, and I will tell you who he is, and what may be expected of him."
"It shall be so," said Halima. "On Friday, when the cadi is at prayers in the mosque, I will make Mario come in here where you may speak to him alone, and if you can give him a hint of my desires you will do so in the best way you can."
Not two hours after this conversation the cadi sent for Mahmoud and Mario, and with no less earnestness than Halima had unbosomed herself to Leonisa, the amorous graybeard opened his own to his two slaves, asking their advice as to what he should do to enjoy the Christian and cheat the Grand Signor, to whom she belonged, for he would sooner die a thousand deaths, than give her up to him. So earnestly did the reverend Turk declare his passion that he inspired his two slaves with no less earnestness, though their purposes were quite the reverse of his. It was settled between them that Mario, as a countryman of the fair Christian's, should take it in hand to solicit her on the cadi's part; and that if that failed, the latter should use force, since she was in his power, and afterwards account for not sending her to Constantinople by pretending that she was dead.
The cadi was highly delighted with the advice of his two slaves, and with all imaginable alacrity he gave Mahmoud his freedom on the spot, and promised to bequeath him half his property when he died. To Mario likewise he promised, in case of success his liberty and money enough to enable him to return home a wealthy man. If he was liberal in promises, his slaves were prodigal; they would bring down the moon to him from Heaven, much more Leonisa, if only he gave them an opportunity of speaking with her.
"Mario shall have one whenever he pleases," said the cadi, "for I will make Halima go for some days to the house of her parents, who are Greek Christians, and when she is away I will order the porter to admit Mario into the house as often as he pleases, and I will tell Leonisa that she may converse with her countryman whenever she has a mind."
Thus did the wind begin to shift in Ricardo's favour, his master and mistress working for him without knowing it;